Food Remedies: Facts About Foods And Their Medicinal Uses — Background and Themes
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HEALTHY LIFE BOOKLETS
HEALTHY LIFE BOOKLETS
NO. 1. THE LEAGUE AGAINST HEALTH.
By ARNOLD EILOART, B.Sc., Ph.D.
NO. 2. FOOD REMEDIES.
_Ready in September, 1908._
NO. 3. INSTEAD OF DRUGS.
By ARNOLD EILOART, B.Sc., Ph.D.
NO. 4. HEALTHY LIFE COOK BOOK.
_Ready in December, 1908._
NO. 5. MIND _VERSUS_ MEDICINE.
By ARNOLD EILOART, B.Sc., Ph.D.
NO. 6. DISTILLED WATER.
FACTS ABOUT FOODS AND THEIR MEDICINAL USES
LONDON C. W. DANIEL 11 CURSITOR STREET, E.C. 1908
There is a sentence in the Talmud to the effect that the Kingdom of God is nigh when the teacher gives the name of the author of the information that he is passing on. With every desire to fulfil the rabbinical precept and acknowledge the sources of this booklet, I find myself in a quandary. If I make my acknowledgments duly I must begin with my grandmother and Culpeper's Herbal. Following upon those come the results of my own and friends' practical experience. After this I should, perhaps, give a list of the periodicals from whose pages I have culled much helpful information. But as space and memory preclude individual mention I must content myself with this general acknowledgment. Lastly, I desire to record my thanks to Dr. Fernie, whose _Meals Medicinal_, a large and exhaustive collection of facts about food, has afforded not the least valuable assistance. F. D.
PART 1.--INTRODUCTORY PAGE While there is Fruit there is Hope 1 Fruit and the Teeth 5 Fruit is Food 6 Objections to Fruit 8 A Pioneer of Food Remedies 10 The Simple Life 12 Fruit or Fasting 13 Acute Illness 14
PART II.--FOODS AND THEIR MEDICINAL USES
Almond 15 Apple 16 Asparagus 20 Banana 20 Barley 23 Blackberry 24 Black Currant 26 Brazil Nuts 26 Beans, Peas, and Lentils 27 Beet 28 Cabbage 28 Caraway Seed 29 Carrot 30 Celery 31 Cresses 31 Chestnut 32 Cinnamon 32 Cocoanut 33 Coffee 33 Date 34 Elderberry 34 Fig 38 Grape 39 Gooseberry 43 Lavender 43 Lemon 44 Lettuce 46 Nettle 47 Nuts 47 Oat 51 Olive 52 Onion 53 Orange 56 Parsley 57 Pear 58 Pea Nut 59 Pine-Apple 60 Pine Kernel 64 Plum, Prune 64 Potatoe 66 Radish 67 Raspberry 68 Rice 68 Rhubarb 69 Sage 71 Strawberry 72 Spinach 72 Tomato 73 Turnip 74 Thyme 75 Walnut 75 Wheat 76
Index to Diseases and Remedies 79 Index to Prescriptions and Recipes 86 Index--Miscellaneous 87
PART I.--INTRODUCTORY
_While there is Fruit there is hope._
While there is life--and fruit--there is hope. When this truth is realised by the laity nine hundred and ninety-nine out of every thousand professors of the healing art will be obliged to abandon their profession and take to fruit-growing for a living.
Many people have heard vaguely of the "grape cure" for diseases arising from over-feeding, and the lemon cure for rheumatism, but for the most part these "cures" remain mere names. Nevertheless it is almost incredible to the uninitiated what may be accomplished by the abandonment for a time of every kind of food in favour of fruit. Of course, such a proceeding should not be entered upon in a careless or random fashion. Too sudden changes of habit are apt to be attended with disturbances that discourage the patient, and cause him to lose patience and abandon the treatment without giving it a fair trial. In countries where the "grape cure" is practised the patient starts by taking one pound of grapes each day, which quantity is gradually increased until he can consume six pounds. As the quantity of grapes is increased that of the ordinary food is decreased, until at last the patient lives on nothing but grapes.[1] I have not visited a "grape cure" centre in person, but I have read that it is not only persons suffering from the effects of over-feeding who find salvation in the "grape cure," but that consumptive patients thrive and even put on weight under it.
The _Herald of Health_ stated, some few years back, that in the South of France where the "grape cure" is practised consumptive patients are fed on grapes alone, and become quite strong and well in a year or two. And I have myself known wonderful cures to follow on the adoption of a fruitarian dietary in cases of cancer, tumour, gout, eczema, all kinds of inflammatory complaints, and wounds that refused to heal.
Florence Daniel opens Food Remedies with a bold claim: once the public grasps that fruit can heal, most doctors will have to become fruit-growers. This 1908 booklet, part of the Healthy Life series, is not a general nutrition guide but a focused argument for treating illness through diet. Daniel structures the work in three distinct parts: an introductory section that builds a case for fruit-based fasting, an alphabetical catalog of foods from Almond to Wheat, and a set of indices linking diseases to remedies. The preface acknowledges debts to Culpeper's Herbal, Dr. Fernie's Meals Medicinal, and the author's own practical experience, grounding the text in both tradition and personal testimony.
Fruit as a First Resort
The introductory section, titled “While there is Fruit there is Hope,” sets a polemical tone. Daniel argues that fruit should be the primary intervention for illness, not a supplement. She references the “grape cure” and “lemon cure” as known but underutilized practices, and insists that abandoning all food for fruit can achieve remarkable results. The structure here is rhetorical: she anticipates objections and counters them, moving from general principle to specific advice for acute illness. Notably, she does not provide case studies or clinical data; instead, she appeals to common sense and the authority of nature. The prose is direct and persuasive, aiming to convert the reader to a fruit-based approach before the catalog of individual foods begins.
Alphabetical Catalog of Remedies
The core of the book is an A-to-Z list of foods, each entry offering medicinal uses, preparation methods, and occasional warnings. For example, under “Onion,” Daniel describes a poultice for bronchitis that saved her own life at six weeks old, and notes that raw onions attract disease germs and should be burned after use in a sickroom. Under “Orange,” she prescribes a three- or four-day orange-only diet for influenza and mentions the “orange cure” for consumption. The entries vary in length and detail; some, like “Almond” or “Apple,” are brief, while others, like “Onion” and “Orange,” include multiple prescriptions. Daniel often cites Culpeper or Dr. Fernie, but also includes her own observations, such as the note that pears cause constipation if eaten without the skin. This blend of traditional lore and personal anecdote gives the catalog a hybrid character—part herbal, part memoir.
Movement Between Food and Disease
Daniel’s organization reflects a constant movement from specific foods to the conditions they treat, and back again. The catalog entries are structured around the food itself, but within each entry she shifts to diseases: onions for chilblains, earache, and bronchitis; oranges for influenza, malaria, and asthma; parsley for menstrual obstruction and kidney disease. This bidirectional structure is reinforced by the indices at the end, which list diseases and their corresponding remedies, as well as prescriptions and recipes. The effect is a practical reference system: a reader can start with a symptom and find the food, or start with a food and learn its uses. Daniel also includes warnings, such as the note that excessive raw parsley may cause epilepsy, demonstrating a cautious approach despite her enthusiasm for dietary cures.
Recurring Images of Purity and Danger
Throughout the text, certain images recur: fruit as hope, the sickroom purified by onions, the body cleansed by oranges. Daniel uses the language of attraction and repulsion—onions “draw corruption unto them” and must be burned; fruit “cleanses” the blood. This binary of pure and impure structures her argument: the natural food is pure, the diseased body is impure, and the remedy is a kind of purification. She also emphasizes the importance of distilled water and simple preparation, avoiding processed foods. The image of the onion poultice applied to a baby’s feet is particularly vivid, grounding her claims in a personal, almost folkloric memory. These recurring motifs give the book a consistent worldview, where health is restored by returning to elemental, unadulterated foods.
Readers approaching Food Remedies should treat it as a period document of early twentieth-century dietary reform, not a modern medical text. Daniel’s reliance on personal experience and herbal tradition means that some claims will strike contemporary readers as quaint or unsupported. Yet the book’s structure—moving from general principle to specific remedy, and back to a system of cross-references—offers a coherent method for exploring food as medicine. The indices are particularly useful for navigating the catalog, and the brevity of the work makes it easy to sample individual entries.
There’s something tender about Florence Daniel’s faith in an onion poultice or an orange cure—a belief that simple things might actually mend us. Reading her alongside Merck's 1899 Manual of the Materia Medica — A Closer Reading makes me feel the distance between those hopeful kitchens and the tidy clinical shelves, and I miss that old trust somehow.
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